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Penny Wagers

James Hart

Instead of analyzing myths and folklore, it's much more fun to walk through 'em. Why not grab your shoes and come along? You can also find me on Substack.

pennywagers.substack.com
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  • 28 episodes
  • weekly
  • Avg 13 min
  • English
Counted on this page — what you have heard stays on this device, so it is not something the list can be paged by.
  • November 3 · 22 min

    The Fox Woman

    My friend Dave is often quick to bring up that stories have two sides to them: the story, and the story of the storyteller. Well, with this one, I’m sharing both with you, terribly unflattering though it is to do so. “We do real,” the house sign says down below, and so I’m trying to do likewise. Please do peruse these photos and then listen to the story. I’d also love to hear what came to your mind when you listened to it. Where did it leave you? What images stuck in your mind? And hey, if you’re feeling up to it, what’s been your hardest day of the year thus far? Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • October 19 · 20 min

    The Hospitality of Cuanna’s House

    As Fenian Cycle stories go, this one has many versions, but I hope you enjoy my attempt at bringing a few of them together. It’s a good story to share this time of year, when seasons are on the tilt and we get reminders about the depth of the world’s strangeness. (I can’t help but hope we get some heavy fog some time before Halloween.) The most fun and interesting part of sharing this for me, though, is hearing what you thought of the story. If any of the images struck you as particularly vivid, or if you were reminded of a few stories or memories of your own, I’d love to hear about them if you’re willing to share. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • October 5 · 16 min

    St. Francis and the Wolf

    I’m quite glad we’ve had a Pope Francis in our lifetime; I believe he did a lot to bring his namesake’s values and perspective more into public consciousness. I also can’t help but think that Il Poverello makes us all a little uncomfortable if we’re honest about it. A good thing, too, in my opinion. This story has a lot of exile and exoneration, fear and faith coming together throughout—plenty to chew over if you’ll forgive the pun. I’d love to hear what came to your mind as you listened to it, and which parts you found yourself sitting with. As always, thanks a ton for taking the time to listen, and I hope to hear from you in the comments. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • September 22 · 10 min

    The Two Copper Pennies

    Happy fall to all y’all! We’re always the last to get the changing leaves, so I’ll have to watch online as everyone else’s pretty photos roll in. To round out the previous season, though, here’s one last summer story. It’s short, but I think it has more to show us than the most obvious stuff. What stuck with you when you listened to it? I always learn a lot when you all share with me what you see in a story, so I’d love to hear what you thought of this one, too. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • September 16 · 17 min

    Caoilte’s Rabble

    This story’s a fun one, and I’d be interested to hear what you all thought about some of the details. There are a few versions floating around out there, and the modern ones have a very different tone than their predecessors, so I tried for a bit of a middle ground with this one. (Also, you’ll get to hear a dumb college story I still think about some twenty years on.) Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • September 8 · 11 min

    How to Wake Up at Sewingshields

    Labor Day weekend came in strong and fast with a heavy fever, all but obliterating my holiday plans. But, now is roughly the time of year that coincides with this particular story, so I figured I’d share it once I was well enough to give it a go. Hope you enjoy it, and let me know what sticks out to you the most as you listen. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • September 1 · 14 min

    Saint Gall and the Bear

    I hope you enjoy this particular story. For a handful of reasons that I get into here, I’ve quite an affinity toward it. I also hope you don’t mind, but the “writing” portion is now in an audio format. This is because I now record this part in much the same way as the story itself: with no writing to read aloud and no notes. It’s my hope it makes the whole experience a little more personal, but let me know how you like it and what you thought of the story. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • August 24 · 19 min

    Live at the Washington Folk Festival

    Apologies for the sound quality; best that could be done on such short notice. All in all, the day’s events were wondrous and spectacular. I shared a ride to the venue with a pair of Morris dancers, some traditional African musicians and a guy with one sweet guitar. As a highlight, my daughter and I got to ride on the carousel together. Thing is, it’s an original: a real, 1921 Dentzel menagerie; the only surviving ride from the site’s amusement park. It features 52 hand-carved animals, all original and maintained by the national park service. There are very few of its kind. Beyond grateful for you lot here, and the folks who invited me to participate. As perfect days go, I can say I’ve had at least one. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • August 17 · 8 min

    Young Perceval Sets Out for Camelot

    Fear not, friends, both the story and the accompanying essay are in the audio for this week’s post. I’m just on the road yet again, so while all is accounted for, it’s just found in the recording. Here’s something I’d love to hear from you about, though, if you can spare a comment: what are the knights like as you encounter them in the story? How do they look to you, and what are they like to be around? I’ve my own thoughts about that, but I’d love to hear from you. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • August 11 · 22 min

    Hans, the Fisherman's Son

    I did a very strange thing some years back. I was still a kid if we’re being honest; about two years into my third office job. It was in a K street high-rise, or what passes for such in downtown D.C. The place screamed “beige open office layout,” and the journey home consisted of a crowded 45-minute metro ride followed by a 20-minute drive from the station. Usually, I’d sleep during the metro leg of the trip. But then The Feeling started creeping in. No real way to describe it other than to say I had ants in my pants. Some generalized anxiety that I had to DO something, and I had to do it NOW. Every afternoon on the metro, The Feeling would return. In a few days, I couldn’t even sit down while on the train. After about a week, I’d shuffle in place because the unclassified discomfort became unbearable. So here’s what I did: I started taking my lunch breaks in the building’s basement, in an old storage room its rusty door couldn’t keep me out of. I went down there because it was quiet, no one could hear me, and I still had cell reception. Then I went through the directory I put together of every single bike shop in the city. I called up a fair many before I found one that was still hiring for the season. This particular one wasn’t ideal. For one, it was located on the opposite end of town. Shifts also started at 3pm, which meant I’d have to leave at 2 to get there on time. But, it was a flagship store. And for reasons I couldn’t articulate, it’s what I needed to do. So I applied and started working. My new routine was a delicate operation. On days I worked in the shop, I would have to sneak out the side entrance of my office building with a gym bag. The side entrance sat near a Starbucks, which provided a bathroom to change out of, along with a seldom-used elevator down to the metro station. I’d be able to change into my alter ego and catch a train with minimal worry about being discovered by my office colleagues. There was still the problem of what would happen if anyone came looking for me between 2 and 5pm, but this was during the Great Recession and journalism’s total implosion. It was commonplace to visit the offices of co-workers and find their stuff had been cleared out. Those looking for me might just figure I, too, had been laid off. It was also likely to happen for real by the odds of it, so what was there to lose? Nine to two Monday to Friday, I was in my office. Afternoons, nights, weekends and holidays, I was working in the shop. It was a grueling schedule, but I saw some things. There’s a guy whose latest movie you likely saw this month who also got sized up by me for some shoes and pedals. Also helped a handful of Senators’ aides get kitted up so they wouldn’t get dropped by their bosses. One particular afternoon, my boss showed up in the store van, which we never used. He tells me to help him unload the back. I was thinking surplus tires or something. “You’re going to want to be very careful with what you pull out of there,” he said. The only thing back there was a bike. But it had the Presidential Seal on it. (The urge to ride it was overwhelming, but I never did.) Distance and understanding Part of the reason fairy stories no longer speak to us like they once did is because we insist on distancing ourselves from them. It’s hard not to do. If our great-grandparents heard about young Hans in the forest, they could feel the bugs buzz their ear as they followed the fisherman’s son into the shady dark. They’d smell the bear droppings that told them danger was closer than they’d wish. Today, we say, “oh yes, oh yes, the quintessential Call to Adventure, indicative of the western Hero’s Journey motif.” We think the distance provides understanding, but I happen to think it cheapens the experience. It prevents us from taking it seriously. Others might simply consider Hans and his journey a nonsense way to pass the time before the world was smart enough to invent Hulu. Either way, we’re loathe to leave the lecture hall or living room. There’s a lot Hans could tell us, though, if only we took him at face value and walked the woods with him awhile. For a start, he’s hungry, right? Hungry on a one-way trip to the wild elsewhere with no support. Passing up a meal when all future meals aren’t guaranteed isn’t a plot conceit. It’s taking a massive risk. Eating the fish would have been more than reasonable, given his circumstances. I notice, too, that no one applauded his conservation efforts after he threw back his catch. No pat on the back from his brothers, no thank-you letter from the World Wildlife Fund. No one even saw him do it. It’s seldom anyone witnesses the act of kindness that can help change everything. Speaking of his brothers, I’m way too much like the oldest than I’d feel comfortable admitting to. Petrified by questions I couldn’t possibly answer that keep me where I’m at. Oh yeah, I’ve had analysis paralysis alright. Our good friends Google and Siri make it easier than ever to slide into that. I also don’t think it’s a coincidence that LLMs end their output by asking you more questions. What do you make of the bird outside the abandoned castle? And how about the princess’s gift? Why was it so important that Hans keep it to himself? One of the reasons I love stories like these is because you could fill whole books ruminating on the images. I’d love to hear what you saw in it, or about your own jaunts through your particular forest. If you’ve had one or two yourself, let me know where they took you. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • August 3 · 14 min

    Men of Action vs. Men of Wonder

    My two favorite knights, meeting at last. As chivalric friendships go, this one’s highly irregular. Then again, you have to remember that neither of these two are O.G. members of the Round Table. You could call these guys part of the New Class; the Warriors of the Realm’s brat pack. One, the Hawk of May, is in all respects a city boy who grew up under the glow of Camelot. He had to make a great deal of sacrifices (and learn a few unkind things about himself) to step out from under his family name and become his own person. The other, whose name means “to pierce the valley,” well… he couldn’t be more different. What strikes me most is that as contrasting as these two are, they didn’t seem to see it. Ted Gioia has mentioned that in his former life, when his job required a lot of tense negotiations and international travel, it would take an average of five conversations to go from being seen as “The American in the room” to “Ted.” My experiences in Australia support this, as likely do so many of those who have moved to America from elsewhere. Sometimes, though, I suppose you just know. When I met my landlady in Oz, we both had our reasons for being a little cagey, but I had an early hunch we’d get along anyway. I still consider her my closest friend. This story’s also got another distinction: between the men of action, and the men of words and wonder. Sagremore and Kay are cetainly of the former. And don’t get me wrong, we need people like that. When the patient is choking and going into a seizure, you need people in the room who know how to use an epi pen, not write missives about the state of modern healthcare. But I wonder how well we understand the need for the wanderers and daydreamers, too. It’s all too easy to see what happens when those folks leave your camp. We mock their silly notions at our peril; they’re the ones who keep the fear, suspicion and finger-pointing at bay. The following wasn’t the first time I met George, although in the past he’s insisted that it was: it was a hot, late spring day and he bolted through the dorm, sweaty and flushed from hoofing it several blocks in the heat. “Does anybody have a bike I can borrow? I have my math final in 8 minutes and I can’t make it without a bike!” Sounded serious, so I unlocked mine and told him the combination was still set on the lock. Later, he said he made it on time and he passed. George and I would go on to have a great many adventures in school, many of which I cannot talk about as I am not as conversant about statues of limitations as I should be. About a decade later, we met up while he was at Walter Reed. (He was getting what was at the time the precursor to LASIK.) We drank, hung out and talked the old talk until very early hours. He reminded me about the bike incident. Hearing his stories, it seemed that his life diverged greatly from my own after college. Only one time did he speak about his military experience. “Man,” he said, “it’s so nice spending time with a guy who would never think to call me ‘sir.’” Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • July 27 · 14 min

    Saint Collen of Llangollen

    I called these “black sheep stories” when talking to Jon Murphy about them earlier. The religious elements can turn some folks away while the fantastical elements tend to make some Christians uncomfortable. I’m fully aware of this. Other strikes against them: they aren’t the Bible, they offer up something else besides moral takeaways, and their purpose isn’t as clear as a bulleted list. It’s not really my intent with these to be preachy, nor is it to bring wooey superstition through the back doors of belief. I do, however, think that Christianity has become a bit monochromatic out there on the digital wires, and it’s no bad thing to revisit abandoned voices. If our ancestors appreciated such stories, what does it say about us and our sensibilities if we find them threatening or ridiculous? Saint Collen lived in an Ireland divided amongst itself. The country by his time was overwhelmingly Christian in terms of belief, but its folk followed customs that long predated conversion. Priests would remind you regularly of Jesus and His Disciples; grandparents would tell you tales of Cú Chulainn and Manannán mac Lir. This tension is evident in Collen’s story. Speaking of, Collen didn’t get his wish entirely, did he? Despite his strong notions and insistences, it wasn’t for him to decide how rational the world actually was. When trying to conjure up older notions about autumnal holidays, we often say that our ancestors believed in a “thin veil” around the time of Halloween or Samhain. This is new language. To those in Collen’s time, there was no veil at all. Reality itself held a spiritual dimension every bit as real as what could be held in the hand. Our reality is no different if we’re honest about it. When viewing children belly-laughing over pizza and soda at a birthday party, you don’t need a PKE meter to notice that there’s love present in the room. It’s also no mere metaphor to say that there’s grief darkening a house that had just lost a loved one. I recently visited my folks down in their retirement house. After a serious amount of searching, we were able to find a collection of family photos that spanned the years before my birth to the early 2000s. My mom insisted they were physical things that only took up weight and space in the closet. Yet she still kept some, and held some to her heart as she came across them in the pile. To me, those sentiments carried a weight every bit as real as the glossy paper they were printed on. Earlier, when we were home, my daughter was looking at some polaroids she had taken. She didn’t find them particularly interesting and wanted to throw them away. I told her that she’s going to want to hold on to those. “Photographs get funny over time,” I told her. “They become more valuable the older they get. You’re going to wish you had those as an adult.” Nothing in life is unilateral. We never get to decide such things anyway. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • July 21 · 1 min

    Back on the Wagon

    Sometimes you don’t want to do it: You’re tired and just want to rest; The ideas haven’t come and inertia has won, So you sit there alone and depressed. But that’s when you need to remember: The magic won’t happen by chance; It’s for you to find—and it’s rude to decline When the universe asks you to dance. Every child has known God, Not the God of names, Not the God of don’ts, Not the God who ever does Anything weird, But the God who knows only 4 words. And keeps repeating them, saying: “Come Dance with Me” —Hafiz Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • July 13 · 15 min

    The Enchanted Quill

    Still down the old dusty trail this week, but technological limitations aside, I wanted to share with you this story. I’ve been thinking about it quite a bit as of late—likely due to so many confluences between my current events and those of the story—but I’d be interested to hear what it meant for you. Please let me know, and thanks for bearing with me these couple weeks on the road. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • July 6 · 7 min

    Saint Sisoes the Great

    Yeah, bush souls. Ever met up with yours? If you have, you’re lucky. Truth is, the modern world has forgotten how. Never mind St. Anthony’s cave; we only get about 20 minutes to ourselves a day if BLS numbers are to be believed. Meanwhile, we spend several hours daily staring at magic rectangles. As a result, ours is a culture full of people who are not quite themselves. Let’s try to define that, then get back to Sisoes. He might be able to help us fix this. Seclusion & Society Steely-eyed Patrick would rise alone before dawn and greet the day “come hail, rain or snow.” His monks would climb mountains barefoot, traipse through old-growth forests and kneel on the moss beneath ancient rowans to recite the psalms. They’d row to the Hebrides and the Faroes and spend hours, days, weeks at a time in total withdrawal. Theirs was a life of constant shifting between the shoulder-tight claustrophobia of communal living and the remote seclusion of the wild. I’d like to make a case for how important this is as a practice. In particular, there are three things we can find out there that are hard to come by in our apartments, houses, offices and coffee shops. Psyche, Spirit and the Bush Soul The first is our psyche. I mean the internal stuff: following the downward path toward memory, shame, identity, grief and regret. Psyche is all about confrontation. I think most of us would rather get a root canal from a rusty knife than make that trip. It’s part of why we reach for our phones at night, turn on the Bluetooth speaker in the shower and fire up our favorite podcasts on our commute—any distraction to keep from “dwelling on things.” Even worse, sometimes we treat what we find down there as embarrassing. The past was the past, we were stupid back then and there’s no point in dragging it back out again. None of that is healthy. It’s very important to hear our psyche out and be brave enough to regularly square up with her. If we don’t, she’s just going to come back later with Mid-Life Crisis, Grief or some other unwanted houseguest, and we’re not going to be able to get rid of them so easily. Far better we set aside time and space outside our routines to give her our due attention. The second thing we can find out there is spirit. In some ways, spirit is psyche’s opposite. While psyche leads us inward and downward, spirit goes up and out. Where psyche brings confrontation, spirit brings connection. The unity you feel staring into early morning dewdrops. The fleeting understanding between you and the doe you meet in a spring forest. We can’t participate in these things just by talking about them. The third, “bush soul,” is a term I’m borrowing from John Moriarty. In American culture, we know who we are in the office (even if some of us don’t like that version of ourselves very much). We also know who we are among our friends, and which part of us comes home to our families. But who shows up after several days of having the trees and the bugs as our only companions? Who are we and what are we like when really, truly, no one is watching? Sisoes the Great knew who exactly who he was. But that came from knowing who he was on the mountain, and on his bed. He spent 72 years getting to know the former; I don’t think we can claim the same level of self-knowledge if we’re investing only 20 minutes a day. That’s not nearly enough time to confront psyche, reconnect with spirit and rekindle our bush souls. For that, we need a lot of space, silence and stillness. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • June 29 · 7 min

    How to Escape Water Nixies

    I escaped from my own nixie just this week. Made moves to, anyway. Gave notice that I would be leaving my well in a few weeks’ time and that neither flax nor bucket nor blunted axe will ever be touched again. I just don’t want to heft those things anymore. And I don’t want to take them with me. What that means for me will be different for you, of course, so let’s not muddle the message with Jungian archetypes, imaginal symbolism or any dry treatment of mature ideas. I’d rather we talk about what it means to climb out of the wells that trap us. Let’s understand this first: The siblings didn’t sign up for their predicament. This wasn’t a dare and they weren’t exploring the well as part of an urbex adventure. They slipped and fell. It was an accident. Or was it? I’m no expert on nixies, but I find it suspicious that this one decided to set up shop in a location ideal for capitalizing on others’ missteps. It’s one of many details in this story I wonder about. No telling how long those two were down there in that well. What we know is that eventually, the kids realized that they had enough. It was time to bust out. Isn’t it weird that this evil, maligned, mythological nixie goes to mass on Sundays? I picture her wet, scaly face covered up in a bonnet, mouth hissing between her jagged teeth as she says, “peaccccccce be with you.” Some aspects of the universe remain constant, it seems, fairy tale or no. What stops me in my tracks, though, is the escape. The nixie chases the kids. It’s not enough to scramble out of the well—the trouble you found there is going to follow you no matter where you go. Unless. Look at what the kids leave behind: a brush, a comb, a mirror. These aren’t traps or roadblocks as we would understand them—they’re tools of appearance. Items to attend to one’s personal and social sense of self. How interesting that these are the things that must be sacrificed to keep past oppressions from catching up with us. The mirror, of course, is the most potent, the one that finally does the job. Reflection can’t be so easily navigated by the shadows that mean to stalk us. There are still plenty of images in the story that elude me. I wonder what it means for the girl to both start and finish the laying of the obstacles. I think it has something to do with the jobs the nixie foisted upon them. That’s the great thing about old stories, though; they’re never fully done counseling you. The key is to not try to think your way through them; they aren’t to be treated as crossword clues or some kind of literary criticism mad libs. How the images spark your imagination is really the thing. What each scene looks and feels like, and what suspiciously sounds like timeless truth whistling through its teeth to get your attention. Anyway, here are a few snapshots I took this past weekend, following along Sister and Brother’s escape route. Who would’ve guessed they’d send me through the Blue Ridge Mountains? Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • June 23 · 10 min

    St. Ciarán and the Bell

    The various Lives of Ciarán of Saighir share varying degrees of detail and information, but one thing I feel fairly certain about is that Ciarán’s bell was very small. In his time, it would have been relatively easy to keep it handy and wait for its announcement that you have found the Place You Were Meant to Be. So small, it would have been easy to lose. These days, our own bells have to compete with modern equivalents. And the former are terribly overmatched. Modern life moves a million miles a second. We’ve found a way to completely deprive ourselves of the stillness and quiet we need to properly assess any present moment. When I think about this, I’m often reminded of the Ents, and Merry and Pippin’s impatience with Treebeard. We think that scene is funny because Treebeard talks so slowly. The joke, however, is on us. Sit yourself down underneath an old-growth oak or maple and wait for it to speak and you’ll see what I mean. Theirs is the proper pacing. In addition to the bell, I also think about the foundation Ciarán was laying. Ciarán likely didn’t complete any feasibility studies, go through public facilities ordinances or submit any application to a planning board. He went where God sent him and enlisted the help of animals. Aside from the concrete, this lays a very different kind of spiritual and communal foundation that today I think would be very hard to replicate. These stories are sometimes depressing to me, in a way. I wonder the extent to which we’re even capable of navigating the world in this way. To do so would do us a world of good, but our pocket rectangles have done wonders for our myopia and solipsism. At the same time, though, I’m reminded of what Ciarán and his contemporaries did to combat their own distractions. They didn’t live in the monastery, nor did they live in the forest. For them, proper living involved a back-and-forth tension between Severance and Return, never staying too long in one or the other. That’s something I think we can all manage to practice. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • June 15 · 12 min

    Lomna's Head

    (This story may seem tragic or disturbing, but please know everyone involved speaks of it fondly. It’s just one of those things.) A long-distance runner, my dad used to get up at 4:30 every morning to run 17 miles. Then he’d shower, make coffee, eat his two bran muffins and wake me up for school. More than a bit Type A, my dad. His running route would bring him by our new neighbors. He’d pass by their house a few times as he ran his circuit. Never once did he see them stir. During more regular hours, they never came out, never introduced themselves, never so much as waved over the fence. Then my dad makes his coffee one morning, and everything that follows he remembers forever. He sips his cup by the kitchen window, then dazes out onto the street and Aaron North’s woods beyond it. He then sees something come up the hill to his left. It’s someone from the neighbor’s house. A late teen or early twenties kid with no shirt on. Well actually, he’s using an inverted t-shirt as a kind of hair-tie and he’s doing this kind of slow-motion exaggerated run up the hill. Very Chariots of Fire. In his right hand is a samurai sword. The kid runs over to our next-door neighbor’s house. My dad moves over to the living room windows to watch him scale our neighbor’s deck, assess the bay windows, then slash them into glitterdust. He then crosses the threshold of the window, cuts himself quite bad but doesn’t so much as flinch, and then collapses on our neighbor’s living room couch. Our neighbors had a son with Schizophrenia. He was off his meds but no one knew it. The theory was that our neighbors were keeping to themselves out of some combination of fear and shame. They were understandably mortified to learn what happened. My dad and our neighbor were just glad no one got permanently hurt, and the whole thing got our neighbors out of hiding. We never became close, but they started waving to us from their front lawn after that. The language surrounding folks like my neighbor may make it sound as if ours is a culture of compassion, inclusivity and understanding. But I’d politely point to our daytime clubhouses for those with cognitive impairments—always in rusted out industrial parks, never near the center of town. Our nursing homes and their epidemic of neglect and loneliness. Our neighbors, who were so cagey about telling us about their son. It’s all downstream from a modern cultural blind spot. Ours is a society always looking toward Winter North. You’re only as valuable as your output. Non-producers are a bit of a burden, a bit of an eyesore. That’s why I dislike the term “special needs.” It frames people in terms of the liabilities they impose, not their value. In older Celtic folk cultures, they would sometimes use terms that meant something like “touched.” As in touched by The Gentry, the People of the Hill. The connotation was fuller and more complicated than our own. To be touched was mostly a curse to be pitied, but not entirely. After all, things happen during encounters with the Fair Folk. Those involved are never quite the same. They carry a bit of the Otherworld about them, so it’d be to your detriment to dismiss them entirely. The Welsh knew all about Myrddin, the battle-mad Man of the Wood who divulged prophecies to apple trees. Best not dismiss what can’t be immediately understood. Older folklore used terms like “touched” or “away with the fairies.” In Christian Ireland, another euphemism started cropping up: duine le Dia. Person of God. Call them superstitious if you like, but for my druthers, I prefer their starting point to our own. As for Lomna’s story, I have a hard time with parts of it—especially the events at Coirpre’s camp. I can’t say that I know exactly what it means to feed a severed head some of your fish, but to do so would require giving time and attention to something that made me uncomfortable. Something possibly difficult to look at if I wasn’t used to it. Over the weekend, I was lamenting the state of my voice at length to my wife. I mean, c’mon, it’s been four weeks at this point. I’ve never heard of anyone with a permanently altered voice after a minor cold. My wife said that unfortunately, it’s been known to happen. I asked her if this was likely the case with me. She said she didn’t know. I nodded, then stepped outside to take the trash out. The clouds in the west were darkening and coming in fast. My own next-door neighbor caught me looking at them. He was a good kid who’s had to overcome a couple traumatic brain injuries. (I don’t know the nature of them; this is just what he told me the first time we met.) I pointed at the clouds. “Think it’ll rain soon?” He didn’t follow my finger. Just stared straight at me and said, “Momma says it’s on God’s time. Why try to hurry it along? It’ll come when it comes.” It no longer sounded like we were merely talking about the weather. “Your momma’s a smart lady,” I said. “This is just a shot in the dark, but you don’t know the significance of a speckled white-bellied salmon by any chance, do you?” Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • June 8 · 5 min

    Perceval on Turtle Island

    He galloped toward the forest’s boundand rode in on a path he found,where there were hoofprints, freshly madeby horses passing through the glade.“This is the way the people took,the ones for whom I came to look.”He galloped through the forest fast,not stopping while the trail would last.—Perceval by Chrétican de Troyes There’s nothing for it but to strip down naked and make an assessment. It would have to be fast. Who knows how much time I have before some couple or unsuspecting family happen across me in my birthday suit, writhing around in the sand like some frantic chinchilla. I start laughing as I slap my shirt and turn it inside out. Sitting atop a bed of ticks was absolutely not on today’s bingo card, but games change quickly out here. The plan was just to Go Out again. Venture out past the strip malls to meet back up with Percival and the Fisher King, like I’ve been doing lately. That may have been my company out here, but I’m nowhere near Brocéliande. No, this is Thunderbird country, my friend, Turtle Island is Coyote’s place. He’ll pull the rug out from you every time. I’m glad I’m laughing at this. It’s not something I would have found easy to do just a year ago. Ambling along Wonder Mountain amid all manner of wild and icky weirdness has made me more understanding of nature’s surprises. Black widow babies crawling around your site will do that. Truth be told, I’d still rather be out here, ticks or no ticks. I’ve been having a hard time with the idea of Return as of late. I mean, for goodness’ sake, why? What is there to return to? Watching my third career implode across the globe? Environmental degradation at the hands of linear thinking? A culture so obsessed with maximizing its outcomes that existence itself has become a utility equation? Horchata Frappuccinos? That’s all rather one-sided, of course. People are meeting in person more. Self-checkout lines are withering, vinyl and flip phone sales are up. Humanity seems to be making in-roads. It’s just that I seem to be able to tolerate only so much participation in my own time and place. Percival spent his adulthood searching for the old wisdom necessary to heal the Angler. It wasn’t nostalgic romanticism for him, either. …He also did a ton of dumb crap, too, but I think sitting along a tick-infested shoreline is a blunder unique to me. Clothes back on and just a few steps back up the trail, I pass two women on their way to the shore. See? Look at that, I knew I didn’t have much time. Risking indecent exposure was still the better option over Lyme disease or alpha-gal. Some retired forester who now turns wooden bowls for a living told me we live in the largest alpha-gal hotspot on the coast, perhaps the continent. He told me it wasn’t always like this. I told him that I remember when it wasn’t. We’re both older than Galahad in that way. For him, the land was always blighted. However, he knew it was the Angler’s wound that so scarred the world. To heal the man was to heal the land. That’s something I wish we still understood. Mind retraining. That’s a big part of it. It’s why John Moriarty left his university teaching track. He felt that he could no longer prepare students to thrive in an environment he no longer believed in. He had to retrain his brain, he said, retrain it away from his compartmentalized, productivity-first, outcome-obsessed European education. It starts with the mind, perhaps, but it’s got to reach body, spirit and soul, too. That’s what Moriarty said he wanted, to walk back into the woods and find his bush soul. I find myself trailing just behind him on occasion, following paths away from town and toward everything that was there before it. I can’t stay out here, though, as much as I think I’d want to. Percival never stayed in the forest, nor did he kick up his feet for too long in Camelot. Tarry not idly by the chapel perilous, good sir, the work of the road lies before you. After all, the names of Percival, Vasilisa the Beautiful and Fionn mac Cumhaill come out strange in our mouths today. We’ve forgotten the very sound of the Primum Mobile, the gears that keep the spheres aloft. If all it took to true our cosmic wheels was to share their names a little, wouldn’t you do it? Wouldn’t you do what you could to share them? Stories. That’s what’ll heal our culture’s dolorous stroke, I think. Stories heal the man, stories heal the land. I walk up the hill and head back to the car. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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  • June 1 · 10 min

    Saint Winifred's Beheading

    “Where’s your head at?” This is something my father asked me all throughout my childhood. Almost always when my head was somewhere it shouldn’t be. Continuing that line of thought, I’d argue that entire dissertations could be built upon contemplating the significance of just where exactly Saint Winifred’s head is at. Consider the chase. Caradog’s on the horse, sword in hand. The outside threat closes in with greater speed and force, as it often will. And Winifred was almost inside the church, wasn’t she? Her study and formal devotion to a life of faith was nearly complete. She almost made it fully in. It matters that her body collapsed just at the threshold while her head landed within the church. Recall that to the medieval Celts, the head was connected to the soul, the life force, the spiritual power of a person. So, Caradog’s outside. Winifred’s head landed inside while her body remained beyond the door. Beuno and the community are inside, and it’s from inside that they prayed for her. The well and Caradog’s fate are interesting too, aren’t they? To the Welsh and the Celts, spirituality was not confined to our thoughts, or some internal life of the mind. Fidelity to the Creator influenced creation itself. That’s why I’d argue that Winifred’s story is not merely a virtue anecdote. Her Wales was a world of mutual relationship among people, the earth, spiritual devotion, ancestry, stories, ritual and community. There’s much in our own present we’d do well to revive ourselves. Get full access to Penny Wagers at pennywagers.substack.com/subscribe

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