
Father and Joe E483: The Perfection of Love — What Every Saint Has in Common
Every saint created something different — a religious order, a quiet life of hidden prayer, a single faithful letter to a missionary — but Joe Rockey and Father Boniface Hicks dig into the one thread that ties every single one of them together: the perfection of love, lived outward rather than just felt inward. Recorded on the feast of St. Bruno, this episode moves from St. Francis of Assisi to St. Thérèse of Lisieux to the daily, unglamorous acts of love happening right now in a small Pennsylvania parish — and lands on one concrete invitation you can act on this week. Key Ideas: Our distance from the time of Jesus is no different than St. Francis's distance from it in the 1200s — no one alive today had an advantage over him, and if anything, doctrine's development since then means we have more clarity, not less. Holiness isn't one template. The unifying measure across every saint is the perfection of love; how that love gets lived out looks completely different depending on a person's gifts, state of life, and moment in history. Love is never passive. It has to move outward — through doing, choosing, sacrificing, and creating — not just through receiving affection or feeling understood. Hidden, cloistered lives of prayer (Carthusians, Carmelites) are not "doing nothing" — they're a real and vital form of active love, just invisible to the world, the way a heart works unseen to keep the whole body alive. Prayer doesn't announce its own neglect the way hunger or exhaustion does, so it has to be planned for deliberately — and the episode's concrete challenge is simple: find one daily Mass near your home, work, or commute, and go once a week for a month. Links & References: None explicitly referenced with a clear official/source link in this episode. If this helped, please leave a review or share this episode with a friend. Questions or thoughts? Email FatherAndJoe@gmail.com. Transcription: Hello and welcome to another episode of Father and Joe. I'm Joe Rockey here with Father Boniface Hicks. As some of the audience may know, as some of you may not know, one of the ways that I was introduced to Father in the first place way back in the day was he was on the local radio station, We Are One Body, and one of the programs that is on that station talks about the lives that saints went through and some of the things that were there. I was listening to a recording I assume you made back in the day about Saint Francis of Assisi, and you were talking about a bunch of things that Saint Francis was going through in his lifetime. He was either in the 1100s or 1200s is from what I remember from what you're talking about. The actual date is not the specific part that matters here. The part that mattered to me and stood out to me was two major revelations that I think we take for granted. The first was his time period away from when Jesus was, from the time we are away from Jesus — effectively is the same. And the reason I say that is because in his time period, there was no one around who lived through the fall of the Roman Empire, let alone Rome at their peak, who was, you know, crucifying Jesus and harassing all the Christians. It was only going off of the Bible and what we learned from it and from the doctrine to that point. Now you can make an argument that doctrine has evolved since Saint Francis of Assisi lived, but the methodology of how we went about discovering and becoming closer to Christ has been the same. I wanted to just reflect upon that point because I think that we have so many times, when we think about the saints — especially the ones that are pre-industrial revolution saints — we go, well, there's nothing really in common to them. But their journey of experiencing Jesus through the Gospels is the same. It was the same words they were reading, the same, not translated obviously into their tongues, but the same message, and they were able to pull away a life that became sanctified. In that regard, I just had this uplifting thought that went through there and I wanted to share it. Beautiful. Yeah, there can be a temptation or a tendency to think that because they lived a while ago, somehow they had an advantage over us, or in some particular time in history they had an advantage over us. And the fact is nobody really has an advantage over us. If anything, like you said, it would be the opposite — doctrine is developed, it's more and more fully elaborated. It was Saint Thérèse who said about Our Lady: she said, "I feel so sorry for the Blessed Virgin Mary, because she didn't have a Blessed Virgin Mary she could turn to." So if anything, we have the advantage living now over the saints that lived in centuries past. So we should never put a limit to the holiness that God can bring about, or wants to bring about with us, rather than make ourselves as available to his grace as possible, and then we have the saints to look to. There are so many different ways of holiness, and that's what we should take from the saints. Everybody isn't meant to do everything. There is a — you know, whether it's at the level of a state of life, obviously everybody's not meant to be a cloistered nun, would be a problem for you and me, and everybody is not meant to be a father or a married man. Obviously, or just married in general, or religious life in general, or a priest or a deacon or whatever — they're at those states of life, but also the way that we serve. When we're recording this, the Gospel is the Gospel of Saints Martha and Mary — even there, those are two different ways of being holy. Saint Martha and Saint Mary and Saint Lazarus, their brother — there's so many different ways of being holy, but the unifying factor is the perfection of love. That's what every saint is, that's what defines a saint. That's the measure — it's the perfection of love, and then the way that that love gets lived out, according to our own unique gifts, according to our own time, is going to look very different from one person to the next. Even someone with the same gifts might live it out differently at a different time in history, when there are different challenges, difficulties, when there are different problems to deal with, when there are different opportunities to take advantage of. The way that we live holiness is going to be really unique. The holier we are, the more unique we become, really. The more that we are perfected by love, the more we are able to live the perfection of love, the more we are going to be entirely ourselves, the way that God made us to be. That's — yeah, I think we look to the saints for inspiration. We should never be discouraged by them and think, like, well, I'll never be as holy as Saint Francis — well, you will never be Saint Francis, that's absolutely correct, only Saint Francis can be Saint Francis. But you can be as holy as him, in the sense that you also can be perfected in love, and then that's going to show up differently in your own situation, in your own unique gifts, and then in your own time and place. So one of the common things that I've seen through the saints — again, this is from the episodes that you've done on the radio that I've listened to, and my own research of it, and I'm — there's no way I can say this sentence without introducing my own bias, I'm just owning that upfront — is that they all created something, and what they created was different. But I think it was John of the Cross who said it best of all — this was, if there is no love, insert love. Well, that's basically creating love into an environment. And yes, some of them did mega feats, like creating religious orders after them, and some of them were as simple as figuring out how to let a missionary know that I'm supporting you through prayer life, no matter where you are in this world. Well, that is still creating something, whether that be something that leaves an imprint over years, like the Franciscans are — they're everywhere — or whether it be that person during his lifetime knew that someone cared about me no matter where I go, and they're actually thinking about the struggles of, praying for me. What I'm trying to get to is it's not passive, it's not just hoping that this happens, but actively bringing something to the world. That's one of the things that had really stood out to me as I was thinking about this message, because I didn't want to make this about singling out just one thing, I wanted to make it about — really, what does that perfection of love mean? Yes, you have the ability to be able to receive, understand, and appreciate people being loving to you, but you also have to create it in an outbound method. And I think that you did a very good job of saying how everyone does it differently, everyone has different skills and all that, but it's still not sitting on your couch or only staying within your own mind — it's actually doing something. And I think that that was the part that was really calling me to figure out how to say that during this episode. Now that I did, with my bias included, I'll give you a chance to respond.