transcript
show notes
When two completely different knowledge systems collide, they don't just disagree—they speak in fundamentally different languages. Thomas Kuhn named this problem incommensurability: when paradigms are so far apart that one has no standard to judge the other by. This episode explores what happens when one knowledge system builds the courtroom and asks the other to prove itself inside it, using the landmark Delgamuukw v. British Columbia case as a roadmap for when oral histories meet written evidence, and both sides speak truth in languages the other doesn't understand.
00:00:00 - Opening: Two groups, completely different rules, no referee
00:01:37 - A Supreme Court case that challenges everything
00:03:27 - Why the court system is the one that built the room
00:05:16 - How oral histories get evaluated (or don't) in court
00:08:28 - When proving yourself becomes an insult
00:10:10 - The map the court couldn't see
00:13:33 - Taking the technique but not the knowledge system
00:15:10 - 250 years filed under 'errors'
00:17:01 - Why incompatible systems stay two separate hulls
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Sources & further reading:
• Thomas Kuhn — The Structure of Scientific Revolutions (1962) — (book)
• Miranda Fricker — Epistemic Injustice: Power and the Ethics of Knowing (2007) — (book, Oxford University Press)
• Boaventura de Sousa Santos — "Beyond Abyssal Thinking: From Global Lines to Ecologies of Knowledges": https://carleton.ca/mds/wp-content/uploads/sites/177/santos-Abyssal-thinking.pdf
• The Canadian Encyclopedia — "Delgamuukw Case": https://thecanadianencyclopedia.ca/en/article/delgamuukw-case
• Dalhousie Law Journal — "Judicial Treatment of Aboriginal Peoples' Oral History Evidence: More Room for Reconciliation": https://digitalcommons.schulichlaw.dal.ca/dlj/vol42/iss2/10/
• History of Knowledge — "Placing Indigenous and European Knowledge on Equal Footing in the Delgamuukw Land Claim": https://historyofknowledge.hypotheses.org/5713
• Wikipedia — "Listener letter on science" (Mātauranga Māori controversy): https://en.wikipedia.org/wiki/Listener_letter_on_science
• RNZ — "University academics' claim mātauranga Māori 'not science' sparks controversy": https://www.rnz.co.nz/news/te-ao-maori/447898/university-academics-claim-matauranga-maori-not-science-sparks-controversy
• Inside Higher Ed — "New Zealand Debates Academic Freedom Over Criticism of Māori": https://www.insidehighered.com/news/2021/12/10/new-zealand-debates-academic-freedom-over-criticism-m%C4%81ori
• Arena — "Changing Fire Imaginaries: Walking together to reap the ethical and practical benefits of cultural burning": https://arena.org.au/changing-fire-imaginaries-walking-together-to-reap-the-ethical-and-practical-benefits-of-cultural-burning/
• University of Sydney — "Ancient Aboriginal fire knowledges for cutting edge solutions": https://www.sydney.edu.au/science/news-and-events/news/2020/01/22/ancient-aboriginal-fire-knowledges-for-cutting-edge-solutions.html
• NCBI/PMC — "Inevitable epistemological conflict: Reflections on a disagreement over the relationship between science and indigenous and local knowledge": https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9200913/
• Institute for Integrative Science and Health — "Two-Eyed Seeing: Guiding Principles": http://www.integrativescience.ca/Principles/TwoEyedSeeing/
• Reid et al. — "'Two-Eyed Seeing': An Indigenous framework to transform fisheries research and management" in Fish and Fisheries (2021): https://onlinelibrary.wiley.com/doi/full/10.1111/faf.12516
• SAPIENS — "Western Science Is Finally Catching Up to Traditional Ecological Knowledge": https://www.sapiens.org/culture/traditional-ecological-knowledge/
• Stanford Encyclopedia of Philosophy — "The Incommensurability of Scientific Theories": https://plato.stanford.edu/archives/win2016/entries/incommensurability/
• …and 2 more in the episode research notes
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